Author: Russell Banks
Category: Literature
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Here in Liberia with Woodrow, it was peacetime for Hannah, almost as if all those old wars had been won, instead of lost or merely abandoned. Never in my life had I felt as free of anger as I felt then. That old, constant, edgy watchfulness, an irritated grasping after righteousness that I could never really trust anyhow—I felt none of it there. This was Africa, and the people who surrounded me and the man who was courting me were Africans. American racism, the Vietnam War, even the Cold War and the System that fed off it, and my parents—they mean nothing to the Africans, I thought then. And, presumably, could mean nothing to me, too.
Later, of course, I would think differently, but for the time being, floating between two identities, the one called Dawn Carrington, and the other Hannah Musgrave, I was at peace. A woman with two names I was nameless, with so many pasts I had no past. Leaving Ghana and Zack behind, I’d come to Liberia and had stumbled into bliss. It was in a state of surprised blissfulness, then, that I had met Woodrow Sundiata, and now I was about to meet his people and, if they approved, to marry him. Which, I knew, would take me even farther away from my wars, my parents, my pasts, than I had managed so far.
“When shall I meet them?”
“Saturday. I’ve sent word ahead, so they can prepare for your visit. This will be a significant day for them. In my family I am the only one who has not yet married. You’ve not yet been to the back country, have you?”
“No, I guess not. How … what shall I wear?” I felt foolish asking, but I knew that in an important sense this was a ceremonial occasion. I kept thinking of my mother’s first meeting with her future in-laws, the anxious silence in the parlor as the people who would become my father and grandparents read their respective Bibles, and the girl from Smith College sat alone on the sofa and looked from one Musgrave to the other, wondering who these people were, that such weird behavior could seem natural. And when they had finally been called to the dining room by the maid in her starched black uniform with the white collar and everyone was seated, Mother Musgrave said to her son, “Bernard, will you say grace?”
The college girl watched the others, and when they lowered their heads and closed their eyes, she did the same and for the first time heard her fiancé pray aloud to God and His resurrected Son. When he had finished, In Jesus’ name, amen, she opened her eyes and saw the cold, clotted vichyssoise suppurating in the dish before her. Oh, dear, she must have thought. What have I gotten myself into?
No one spoke. Silver clanked. The father slurped. The maid arrived with bread and soundlessly paddled back across the thick carpet to the kitchen. Finally, the son, the Yale medical student, cleared his throat, placed his soup spoon carefully down, and said, “Mother? Father? I have an announcement to make.”
The others looked up and placed their soup spoons as carefully down as he. The college girl did as they and put her hands in her lap. The mother dabbed at the corners of her thin, lipless mouth with her napkin. The girl did the same. The father turned in his chair to face his son, as if interviewing him for a position at the bank.
“Announce away!” Father Musgrave ordered.
The son, a tall, too-thin boy of twenty-four with permanently tousled brown hair and a large Adam’s apple, cleared his throat again and said, “Well, I’ve asked a girl to become my wife.” He looked across the table at the girl who would become my mother and smiled nervously, and the girl smiled back in a way that she hoped was reassuring and proud. “And I’m happy to say that she’s accepted!” he declared and laughed awkwardly. “How about that?”
There was a brief silence. His father turned back to his soup, as if deciding not to hire the boy after all.
His mother said, “That’s nice, dear,” followed by a long pause. “Who’s the girl?”
The story always ends there, its point, as far as my mother was concerned, made. She was the only one who told it, and she never told it with my father present and of course never in front of my grandparents. She believed that it was about her, after all, not them. But I had always wondered, what happened then? Did the girl get up from the table and run out? Did the boy try to smooth over the sudden rumples in the occasion by quickly excusing himself from the table and following his fiancée to the foyer? She already had her coat on and buttoned, tears of shame and humiliation in her eyes, and he held her by the shoulders and explained that she mustn’t take it personally, his parents were cold only because they were frightened.
“That’s what powerful people do when they’re frightened, darling, they go cold on you.” I can hear him now, his voice seductively calm, so reasonable sounding—a kindly, wise man, even back then, when he was little more than a college boy. “They have only me, you know. And they’re afraid of losing me to you.”
They touched hands lightly, and the girl took off her coat, wiped her tears away, and the two returned to the table as if nothing untoward had happened.
But I know it didn’t go like that.
The girl who would become my mother didn’t leave the table. She wouldn’t dare. She sat there instead with a sickly smile pasted onto her face and wondered, as she would for the rest of her years, if she had been insulted, which was why she told the story repeatedly. And the boy who became my father, his voice raised a register, as if driven by excitement rather than fear, said, “The girl I’ve chosen to marry is right here with us today! It’s Iris!”
My grandparents turned their hard gazes on my mother, and both of them nearly smiled, as if suppressing frowns. My grandmother said to my mother, “Well, then, welcome to the family, Iris.”
“Yes,” my grandfather said. “Welcome.”
And my mother said, “Thank you. Thank you both.”
She herself had no family to which she could welcome them and thus, struggling to find something appropriate to say, could only say thank you, over and over, and in time came to believe that her gratitude was genuine.
Except for an aunt in Windsor, Ontario, my mother was alone in the world. Her parents had been killed in the crash of a small private plane piloted by her father, my other grandfather. He had been a speculator in Canadian farmland, very successful. He and his wife were returning to Windsor from a combined western holiday and the auction of a cattle ranch in Alberta, when, somewhere over Lake Superior, with my grandfather at the controls, the plane entered a suddenly rising zone of thunderstorms and didn’t come out the other side. Their bodies were never recovered, and my mother’s aunt, her sole surviving relative, delayed telling my mother for nearly a month, waiting for the girl to finish her exams at Smith. It was my mother’s freshman year, the first time the girl had been away from home, so no need to make things worse than they were, losing both parents like that, by obliging her to postpone or cancel her end-of-semester exams. There was no funeral to come home to, anyhow, and my mother’s aunt, who had been managing her now-deceased brother’s office for years, while he flew about the continent buying and selling tracts of land, could easily take care of any legal and financial matters that came up. She had power of attorney, and the girl was a minor.
My mother seemed to have spent her entire life in a state of low-grade mourning, which was why she never wanted more than one child. She still loved her own prematurely lost childhood too much, or so I believed then, to give it up and try becoming an adult.
With my father, it was different. But only in degree, not kind. In fear of his parents’ disapproval of any family structure unlike theirs—a mother, a father, and a single, obedient, overachieving child—he had cut his life to fit their template. He became a pediatrician, eventually, and through his child-rearing books, a world-famous pediatrician, not out of a love of children, but as a secret rebuttal to his parents’ unwillingness to love their single, obedient, overachieving child. And because all the world’s children were his, none was. Except me, of course. I was his child. But much of the time when growing up, I felt less his child than his test case, the proof in his pudding, exhibit A-to-Z put forward to an adoring public as evidence of the wisd
om and practicality of Dr. Musgrave’s theories on progressive and humane child-raising in America at mid–twentieth century.
But all that was before 1968, before the Chicago Democratic Convention and 1969 and the Days of Rage and my arrest, indictment, and flight, and before the years in the Weather Underground, the bombings, the robberies, the terrorist campaign against the war, against colonialism and U.S. imperialism—all that was before Africa.
WOODROW WASN’T EXACTLY sure, but he thought that altogether he had forty-two brothers and sisters. Maybe more.
My mouth dropped. Woodrow smiled. An old joke. But that was counting all his father’s children by his four wives, he said, still smiling. From his father’s first wife, he farther explained, there were only five children, of which he, Woodrow, was the youngest, which is why he had been allowed to attend missionary school and from there enroll in a preparatory school here in town, in Monrovia, and then, on a church-sponsored scholarship, travel to the United States, where he had studied business at Gordon College, a Baptist school in Beverly, Massachusetts, only a few miles from Emerson, the town where I had grown up. Woodrow’s older brother, Jonathan, and his three sisters had stayed in the village, because of their responsibilities to the family. Woodrow had met his responsibilities to the family by finding jobs for about twenty of his half-siblings and cousins so far, in the government of President William Tolbert and in the True Whig party, of which he was a national officer, as were all cabinet ministers and sub-ministers. He was able to do this, he said proudly, because his mother and grandmother were Americos, descended directly from the African-American founders of the Republic of Liberia, and not full-blooded Kpelle like his father and grandfather, who were headmen descended from headmen.
Woodrow’s family pride was much greater than mine. It colored his every reference to them, and I envied him that pride. I admired it. I wanted it for myself. “Woodrow,” I said, as he reached across me to open the car door, “would you like to stay with me tonight?”
I had startled him. He blinked, frozen in mid-reach. I’d startled myself as well. Where had that come from? I hadn’t once, all evening long, thought of sleeping with him. I’d enjoyed attracting him and was aware that the attention I’d received from the big men at the head table had aroused Woodrow, but making love with him? Now? It had not crossed my mind. This was not usually the case—for no other reason than because he was an African, I actually thought Woodrow sexually unusual, let’s say, and wondered almost constantly what he would be like in bed. Tender or rough? Gentle and generous, or harshly demanding? Knowledgeable of a woman’s body or, like almost every man I had slept with so far, woefully ignorant of it?
He was a small man, small hands and feet, small ears. I liked small men.
“Well, yes, of course,” he said. “Of course. Yes, I would like to stay with you tonight. But, no. No.” Then, regaining his balance, “It’s not the right time, Hannah darling. Not yet. I don’t mean to seem a prude, you understand. Or to suggest that you’re not desirable to me. Quite the opposite. No, it’s just—”
“I am really embarrassed,” I said, interrupting. “I guess … well, I thought that was what was on your mind.”
He laughed, affecting the big African man’s deep, dark laugh. “Always! Always! But first things first. As you Americans say. Hannah, I want you to meet my people. Then … then we will be free to follow our desires.” He chuckled the Englishman’s chuckle.
“Is that customary?” I asked him. “Do you usually have your family meet a woman before you sleep with her? Am I being too frank, Woodrow?”
“No, not at all, not at all. Not too frank at all. It’s only the American way of speaking, isn’t it? I like the American way of speaking, even in a woman. But in answer to your question, you are the first woman I have invited to meet my people. Remember, I’m inviting you to meet them, not inviting them to meet you. I’m my own man, Hannah, not theirs. This meeting is for you. For you and for me. Not them.”
He pressed the door handle, and Satterthwaite opened it wide for me to exit. Woodrow kissed my hand, as had become his custom by then, and smiled sweetly, and I stepped from the car. “When you have met my people, then we can sit down and decide what we will do next. Together. Goodnight, Hannah,” he said.
“Goodnight,” I said. “I’m sorry, Woodrow, if I misunderstood.” I felt almost bawdy, what my mother used to call “cheap.” I turned away before he could respond, and made for my cabin. The car pulled out onto the road. Halfway across the compound I stopped and watched its taillights fade and disappear and then stood for a long, lingering moment in thick darkness, letting a flurry of images of slow, comforting sex with Woodrow and marriage to him and bearing his children and settling into a permanent life in Africa flutter randomly down, obliterating neat, orderly thoughts of tomorrow and the next day and the next, the mundane details of my daily routine. I was bored by the thoughts of tomorrow and my ongoing days, one by one by one—but, oh, the images of a permanent life in Africa, though they frightened me, they were exciting and made my skin prickle. They signified a future! I hadn’t had a vision of an actual, believable future in a long time, not for years.
A wedge of shadow darted past my ear. A bat. In the distance a dog barked once and went silent, as if kicked. There was a rustling noise coming from the Quonset hut at the rear of the compound, and I started quickly for my cabin. Before I reached the porch steps, a single chimp had begun to pant and hoot, and in seconds another had joined in, then more, and by the time I opened the door of the cabin, the chimps, all of them, were howling and banging against the bars of their cages.
WOODROW ARRIVED AT the compound early the following Saturday, chauffeured in the ministry car by the faithful and ever watchful Satterthwaite. He hadn’t answered my question the night before about what to wear, and I was shy about asking him again, but figured I’d better dress like a proper white lady—a pale yellow cotton sundress, a floppy, broad-brimmed hat, and sensible, low-heeled shoes, purchased in town the day before. Which turned out to be correct. My usual daytime uniform of jeans, tee shirt, and sneakers would not have cut it. It troubled me slightly that, bit by bit, week by week, my African wardrobe was coming to resemble my mother’s collection of resort wear.
Woodrow’s outfit that day resembled nothing from my father’s closet, however. He wore a starched, white guayabera shirt, pale blue Bermuda shorts, brown British shoes and knee socks, and a new pair of round tortoiseshell eyeglasses. Beside him on the seat an old-fashioned pith helmet lay at the ready. Evidently, when a government sub-minister goes to his village, he does not want to be mistaken for a villager.
I got in back and kissed him on the cheek. “You look like a missionary, Woodrow,” I said and smiled: Just teasing, honey. He frowned. I kissed him again.
“You don’t approve?” he said. His frown became a scowl.
“No, I like the look. Especially the eyeglasses. I mean, you seem very… official. For a family visit, that is.”
“Yes, well, in a sense I suppose this visit is somewhat official.”
The car sped along the road, splashing through steaming puddles of water. It had rained earlier, and sunlight flashed like strobes off the overhanging, bright green foliage and fronds. We were headed north from the compound, which was located east of the harbor on the inland edge of Monrovia. I hadn’t been out this way before. My travels in Liberia so far had been strictly limited to the immediate neighborhood of the plasma lab and to the commercial area downtown and west of the city out to the beaches and hotels beyond, where I’d gone solely in Woodrow’s company. Due to the attention I attracted, especially from other white people, and my residual underground paranoia—which I clung to in spite of Woodrow’s assurance that there was no possibility of my being arrested by the Americans or anyone else—I was still wary of traveling about the country on my own.
Pavement turned to gravel, and the brightly painted, air-conditioned homes of the affluent Monrovians, with their close-cropped lawn
s and iron-spike fences and the occasional security guard on patrol, gave way to one-room roadside shops and small, rectangular, daub-and-wattle cabins, many with zinc or thatched roofs. Manicured lawns and flower gardens were replaced by vegetable patches and burned-over fields ready for planting and long stretches of dense brush, then solid, continuous jungle. Soon the road was red dirt, and there were fewer and fewer vehicles: Chinese bicycles wobbling under two and three riders, handcarts pushed by shirtless boys, and now and then a crowded rattle-trap of a van or mud-spattered pickup headed for the city.
A crippled yellow dog—Satterthwaite refused to slow for it or adjust speed or direction an iota—heroically dragged its hindquarters across the road just in time to avoid being hit. People walked alongside the road, mostly women and girls with babies strapped on their backs and heavy loads of garden crops balanced on their heads. They watched us blow past and, expressionless, as if the Mercedes were weather, turned away from the wake of dusty wind that followed and resumed trudging towards Monrovia and the weekend market there.
“My father’s name is Duma,” Woodrow said. “Duma Sundiata. He’s the headman of his quarter in the village. Not head of the village its ownself, which has a chief, a paramount chief, above the headmen. So some people like to say my father Duma a small-small man.” His voice had dropped a register, and he had slipped into rapid-fire Liberian English, usually with me a sign of easy intimacy. But today he sounded anxious. “But he’s abi-namu,” he said. “That means he’s a direct descendant of the Kpelle ancestors, and he has many farms and many children, so even the paramount chief of the village thinks very well of him and invites him to the most important palavers.”